Edna St Vincent Millay was an was an American poet prolific in the 1920s, but her characters studies are brilliant for roleplaying games. I’m not sure if I want them more for Ars Magica or Magonomia. The second one, the Singing-Woman, seems to cross the realm alignment table one time too many. So, the first is a ghost, the second a human with strong faerie blood, and the third a faerie.
The Little Ghost
I knew her for a little ghost
That in my garden walked;
The wall is high—higher than most—
And the green gate was locked.
And yet I did not think of that
Till after she was gone—
I knew her by the broad white hat,
All ruffled, she had on.
By the dear ruffles round her feet,
By her small hands that hung
In their lace mitts, austere and sweet,
Her gown’s white folds among.
I watched to see if she would stay,
What she would do—and oh!
She looked as if she liked the way
I let my garden grow!
She bent above my favourite mint
With conscious garden grace,
She smiled and smiled—there was no hint
Of sadness in her face.
She held her gown on either side
To let her slippers show,
And up the walk she went with pride,
The way great ladies go.
And where the wall is built in new
And is of ivy bare
She paused—then opened and passed through
A gate that once was there.
The Singing-Woman from the Wood’s Edge
WHAT should I be but a prophet and a liar,
Whose mother was a leprechaun, whose father was a friar?
Teethed on a crucifix and cradled under water,
What should I be but a fiend’s god-daughter?
And who should be my playmates but the adder and the frog,
That was got beneath a furze-bush and born in a bog?
And what should be my singing, that was christened at an altar,
But Aves and Credos and Psalms out of Psalter?
You will see such webs on the wet grass, maybe,
As a pixie-mother weaves for her baby,
You will find such flame at the wave’s weedy ebb
As flashes in the meshes of a mer-mother’s web,
But there comes to birth no common spawn
From the love of a priest and a leprechaun,
And you never have seen and you never will see
Such things as the things that swaddled me!
After all’s said and after all’s done,
What should I be but a harlot and a nun?
In through the bushes, on foggy days,
My Da would come a-swishing of the drops away,
With a prayer for my death and a groan for my birth,
A-mumbling of his beads for all he was worth.
And there sit my Ma, her knees beneath her chin,
A-looking in his face and a-drinking of it in,
And a-marking in the moss some funny little saying
That would mean just the opposite of all he was praying!
He taught me the holy-talk of Vesper and of Matin,
He heard me my Greek and he heard me my Latin,
He blessed me and crossed me to keep my soul from evil,
And we watched him out of sight, and we conjured up the devil!
Oh, the things I haven’t seen and the things I haven’t known,
What with hedges and ditches till after I was grown,
And yanked both ways by my mother and my father,
With a ‘Which would you better?” and a “Which would you rather?”
With him for a sire and her for a dam,
What should I be but just what I am?
Witch-Wife
She is neither pink nor pale,
And she never will be all mine;
She learned her hands in a fairy-tale,
And her mouth on a valentine.
She has more hair than she needs;
In the sun ’tis a woe to me!
And her voice is a string of coloured beads,
Or steps leading into the sea.
She loves me all that she can,
And her ways to my ways resign;
But she was not made for any man,
And she never will be all mine.
Games From Folktales 